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Once he comes to an apprehension of Fortune and how she works as an instrument of God, he will be healed of his illness of depression. Jefferson, in his book Chaucer and the Consolation of Philosophy of Boethius, claims that & # 8220 ; Boethius was the first to visualise Fortune in this most personal manner & # 8221 ; ( p. Boethius & # 8217 ; s treatment about luck makes three different points.
Finally, the character of Pandarus must be addressed.
He, of all Chaucer & # 8217 ; s characters, has a steadfast clasp on the world of the Lady Fortune and her ever-changing nature.
II.19-20) He speaks of love as though it is nothing new.
Troilus is very inexperienced and immature when it comes to adore.
The inquiry of luck is paramount is Chaucer & # 8217 ; s Troilus and Criseyde.
Chaucer gives the reader characters with wholly conflicting thoughts of Lady Fortune and her affect on their lives.
Finally, one can take the opinion that Pandarus' actions coincide perfectly with the ideas of Courtly love and therefore are less odious (Kirby 181). what sholden straunge to me doon,/When he, that for my beste frend I wende,/Ret me to love, and sholde it me defende? Pandarus presents his position on the basis that he is aiding a friend.
However grim these opinions maybe, Chaucer, and as a result, Pandarus, takes the bull by the figurative horns and addresses the issue. But with Troilus, Pandarus argues the exact opposit ...
The face of Fortune in Chaucer & # 8217 ; s Troilus and Criseyde.
Lady Fortune and her wheel are two of the most abiding symbols in world & # 8217 ; s history. While it may look silly, it proves that something of this construct has stayed with in our mind, even today.