Thesis On Thomas Moore

It is divided into helpful categories and accompanied by occasional remarks; it goes far beyond anything needed for the dissertation proper, and has research value in its own right. They have been included (essentially unchanged) in the online edition in the hopes that they might be found useful for research purposes by More scholars.The summaries were originally meant to serve as appendices to the individual chapters but grew to be too long and had to be gathered together separately as the first appendix.

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...a huge and highly valuable bibliography of writings about and editions of works by More, along with reviews of many items....

It constitutes the best bibliography of this kind that we have, and it deserves to be published as a guide that would be of great assistence to all scholars of More, on any aspect of his work. The Summaries were originally Appendix A of the dissertation, but were omitted from the library copies at the recommendation of the external examiner.

There is also an immensely valuable and very detailed synopsis in French in point form of the structure of More's Utopia in Andr Prvost's edition: L'Utopie de Thomas More: Prsentation, Texte Original, Apparat Critique, Exgse, Traduction et Notes, (Paris: Mame, 1978), pp. The Summary of A Dialogue of Comfort gives a complete summary of the dialogue structure of what is perhaps More's greatest English work. Miles in A Dialogue of Comfort Against Tribulation, (Bloomington: Indiana UP, 1965), pp.

243--251; but it is too brief and fails to bring out the contributions of the individual speakers.

I also show that More's use of dialogue in each of the three dialogues is genuinely dialectical---that the individual speakers in the three literary dialogues make a genuine contribution to the development of the argument---and that the movement from speaker to speaker in the History of Richard III is also genuinely dialectical---anticipating the art of the three later dialogues.

To this end I have provided an interpretive reading/analysis of each of the works, focussing on More's "art of dialogue" in the passages of direct and indirect speech in Richard III, and in the dialogues between Hythloday and Persona More in Book I of Utopia, between Chancellor More and the Messenger in the Dialogue Concerning Heresies, and between Vincent and Anthony in the Dialogue of Comfort.

The Summary of The History/Historia of Richard III, which was the first to be finished, is complete but quite brief and schematic.

The Summary of Utopia deals only with Book I and the Conclusion to Book II and the two Prefatory Letters by More to Peter Giles.

In A Religion of One’s Own, Moore illuminates a middle way: one with myriad paths to spirituality in which even a secular life can be infused with transcendence.

Moore was raised a devout Catholic and lived for thirteen years as a brother in the Servite Order.


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