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Secondly, it might be objected that Socrates' view of the moral authority of the state is inconsistent both with what he did when ordered by the Thirty to capture Leon of Salamis for execution, and with what he says he'd do if ordered by the state to cease practicing philosophy (both from the Apology).When the Thirty ordered him to capture Leon, he refused, on the grounds that this would have been wrong (unjust and impious).In that case, Socrates' claim that one should never do anything wrong would entail refusing to do what the state orders--even if one is unsuccessful in persuading the state that it is wrong.
(Apology, 32c-d) This seems to be a recognition that one is morally obligated or at least permitted to disobey the state when what it commands is wrong--even if one fails to persuade it of its wrongness.
And similarly, Socrates makes clear that he would disobey the state and continue philosophizing if it were to order him to stop--again, on the grounds that it would be wrong for him to stop philosophizing (recall that he saw philosophy as his life's mission, given him by the god).
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You may, of course, make limited use of academically respectable web resources where relevant, as long as they are properly cited (I'm not picky about the exact format of your citations, as long as they contain the relevant information) and any quoted material is clearly placed in quotation marks (though this should still be a very limited portion of your paper).
However, you should never make any use at all of student 'essay mills'--websites that offer students canned student essays for 'research' purposes: these essays are not research and do not meet the standards for scholarly sources; they have no place in the writing of your papers.(Apology, 29c-d) Again, this seems to contradict what he says in the Crito about the supreme moral authority of the state and its laws and orders.I believe, however, that it is possible to read the crucial passages about the authority of the state in the Crito in such a way as to render them consistent with Socrates' exhortation never to do wrong, and with his remarks about disobedience in the Apology.Socrates argues that, because of the state's role as a provider of security, education, and various important social institutions (such as marriage), the citizens of the state are its "offspring and servants"; and from this he concludes that citizens are subordinate to the state and its laws to such an extent that if a citizen ever disagrees with the state's laws or orders, he "must either persuade it or obey its orders," even if the latter amounts to suffering death.The implication for his own case is clear: Socrates had tried to persuade the court of his innocence and of the injustice of his execution (as detailed in the Apology), but he had failed; therefore, he argues, he must now obey the court and accept his death sentence--even though he still thinks that he is in the right on this matter.The second, closely related comes only a few paragraphs later, in 51e and 52.Socrates there argues that by virtue of remaining in the state, a citizen enters into an implied contract with it to obey its commands.More precisely, the claim is again that a citizen who has a disagreement with the state must either persuade it that it is wrong, or else obey it.In the voice of the personified laws: "either persuade us or do what we say" (52a).Now as mentioned above, these claims seem directly opposed to certain other claims Socrates makes.Most importantly, earlier in the Crito itself, Socrates had stressed that "one must never do wrong" (49b).