The best safeguard against this devastating disease is the precautions that we should take and bear in mind.
The best safeguard against this devastating disease is the precautions that we should take and bear in mind.Tags: Writing A College Admission EssayStudent Homework Planner TemplateDifferences Between The Articles Of Confederation And The Constitution EssayEssays On Science And Technology For Sustainable DevelopmentKeys To A Successful Business PlanThesis On Educational Administration And PlanningPtlls Level 3 Assignments
Yet the treatment of truth in these texts is not identical.
Whereas in the earlier essay Nietzsche is more interested in the exact method by which truth is constructed, the later work underscores instead the dangers of appealing to truth as the justification for one’s pursuits; meanwhile, both works are concerned with envisioning the sort of person who faces reality without traditional truth as its basis, in the former termed the “intuitive man” and in the latter the “thinkers” (contrasted with adherents to an ascetic ideal).
A baby may be infected with AIDS if any of the parents has got the infection or is HIV positive.
It should be confirmed from specialists if the new vaccine developed for the protection of babies against AIDS is effective.
Every concept originates through our equating what is unequal.
Although all concepts are metaphors invented by humans (created by common agreement to facilitate ease of communication), writes Nietzsche, human beings forget this fact after inventing them, and come to believe that they are "true" and do correspond to reality.A mobile army of metaphors, metonyms, and anthropomorphisms—in short, a sum of human relations which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.Friedrich Nietzsche’s writing is constantly concerned with tracing the development of ontological and epistemological phenomena as the result of interactions among humans.In “On Truth and Lies in a Nonmoral Sense,” Friedrich Nietzsche seems to point to truth as the primal fallacy, a sort of forgotten social contract from which stems all modernity and society. .] that which shall count as ‘truth’ from now on” (81).Acting as a precursor to semiotics, Nietzsche draws a distinction between what is signifying, i.e. essence, with the very possibility of comprehending essence being a notion toward which Nietzsche remains skeptical. Essentially, posits Nietzsche, the desire to exist socially demanded a means of overcoming Hobbesian human nature (later figured into his idea of the will-to-power), which was done by establishing a common language and designating those who demonstrate self-interest in its use as ‘liars.’ Meanwhile, says Nietzsche, all use of language is a lie.Initially, however, Nietzsche makes the kind of sweeping parable-like account for truth’s origin which would be characteristic of his later work: “But at the same time, from boredom and necessity, man wishes to exist socially and with the herd; therefore, he needs to make peace [. The moral command of society is ultimately “to lie with the herd” (84).Characteristically, Nietzsche is depicting these events as necessitated by the nature of his conclusions.Indeed, well before his explicit discourse tracing the source of intellectual constructs and moral underpinnings in , the early Nietzsche is thinking along the same lines, if not in precisely the same terms, in, for instance, his essay, “On Truth and Lies in a Nonmoral Sense.” Despite the aforementioned observable inevitability in Nietzsche’s account for the rise and implementation of the concept of truth, Nietzsche is never forgiving or conciliatory toward humanity for its unwillingness to discard their basic assumptions, nor even to acknowledge them as such.This is in spite of Nietzsche’s apparent awareness, as evidenced in , that he is a singular thinker whose example and legacy will be no small task to parse.Nietzsche's essay provides an account for (and thereby a critique of) the contemporary considerations of truth and concepts.These considerations, argues Nietzsche, arose from the very establishment of a language: Every word immediately becomes a concept, in as much as it is not intended to serve as a reminder of the unique and wholly individualized original experience to which it owes its birth, but must at the same time fit innumerable, more or less similar cases—which means, strictly speaking, never equal—in other words, a lot of unequal cases.