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Hume’s intention is to present three arguments concerning God, allow these arguments to respond to the problem of evil, and ultimately discern which argument is most rational.The problem of evil is one of the most important problems faced by theologians and philosophers alike.
Warburton had written certain characteristic observations on the margins of his copy of Hume, which Hurd thought worth printing; and the lion handed the copy over to his jackal, who, after slightly manipulating the material, published it anonymously as “Remarks on Mr. Hurd thought the “thin disguise” sufficed to take-in everybody, Hume included; but Hume actually wrote to his publisher soon after the issue: “I am positively assured that Dr.
David Hume’s Essay on ‘The Natural History of Religion’: Addressed to the Rev. Warburton wrote that letter to himself, which you sent me; and indeed the style discovers him sufficiently”.
They are based partly on Cicero's de Natura Deorum.
David Hume successfully proposes three plausible responses any human may generate when considering the nature and existence of God, and personifies these responses through three characters.
While all three agree that a god exists, they differ sharply in opinion on god's nature or attributes and how, or if, mankind can come to knowledge of a diety.
Hume started writing the Dialogues in 1750 but did not complete them until 1776, shortly before his death.
“Sir”, he characteristically begins, “I suppose you would be glad to know what sort of book it is which you are to publish with Hume’s name and yours to it. Hurd wrote a pamphlet against it, with all the illiberal petulance, arrogance, and scurrility, which distinguish the Warburtonian school.
This pamphlet gave me some consolation for the otherwise indifferent reception of my performance.” On this Hurd, with theological accuracy, writes: “He was much hurt, and no wonder, by so lively an attack upon him, and could not help confessing it in what he calls his ‘Own Life’ ”.
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