Critical Essays On Postcolonial Literature-Bijay Kumar Das

REQUEST: If you were assigned this post on Edward Said's "Orientalism" as part of a course, or if you're a teacher who is assigning the below, I would greatly appreciate it if you would leave a comment stating which class and which school below. It's been about a year since Edward Said passed away.Recently, there was a panel at Lehigh to talk about his legacy, specifically in the spheres of his contribution to literary studies, the representation of Islam, as well as his political advocacy.

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Post-colonial Criticism was a book about a particular pattern in western thought.

It was not, in and of itself, an evaluation of the importance of that thought.

But Said did acknowledge Conrad’s gift for , and explored its implications: Conrad was sophisticated enough to sense that he did indeed have a blind spot.

Conrad recognized that the idea of imperialism was an illusion, built entirely on a very fragile mythic rhetoric. ." The lines are spoken by the sailor Marlowe, who was in effect an observer-participant to the scene of Kurtz’s fatal breakdown in the upper Congo.

Has anyone ever met anyone who meets this description in all particulars?

In fact, this idea of the Oriental is a particular kind of myth produced by European thought, especially in and after the 18th century.

His writings have been translated into 26 languages, including his most influential book, (1978), an examination of the way the West perceives the Islamic world. It has been influential in about half a dozen established disciplines, especially literary studies (English, comparative literature), history, anthropology, sociology, area studies (especially middle east studies), and comparative religion. Put highly reductively, the development of his thought can be understood as follows: Said’s early work began with a gesture of refusal and rejection, and ended with a kind of ambivalent acceptance.

Much of his writing beyond literary and cultural criticism is inspired by his passionate advocacy of the Palestinian cause, including (1988). If explored with a less confrontational tone the complex and ongoing relationships between east and west, colonizer and colonized, white and black, and metropolitan and colonial societies.

It was accepted as a common fact that Asians, Arabs, and Indians were mystical religious devotees incapable of rigorous rationality.

It is unsurprising, therefore that so many early European studies into, for instance, Persian poetry, discovered nothing more or less than the terms of their inquiry were able to allow: mystical religious devotion and an absence of rationality. Said showed that the myth of the Oriental was possible because of European political dominance of the Middle East and Asia.


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